- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…13 Aug Chapel on the Green August 13, 2017 9:45 am – 3:30 pm Home Page BEKI Social Action/Tikkun Olam volunteers will prepare individually wrapped items for distribution to those in need outdoors on the New Haven Green. Cold food prep […] More Info…
…rtners (and after all these years – our friends) at the Church of the Holy Spirit (COHS) in West Haven. BEKI has been the primary host site for this partnership since 2015, and we look forward to continuing to work our work together in this wonderful program. This year, BEKI will host Abraham’s Tent from February 10 through February 17, 2020. The Abraham’s Tent participants must apply before the winter to participate. Once chosen and the program b…
…13 Mar Abraham’s Tent March 13, 2015 5:30 pm – 11:30 pm BEKI Abraham’s Tent is a community-based program with Columbus House which, through the generosity of local religious congregations and organizations, provides shelter and case management for […] More Info…
…essage. Over the course of the school year, the kids would memorize a fair number of these. The sayings she chose reflected her particular take on Judaism, which tended to the ethical rather than the spiritual. In cleaning out her apartment last year, my sister Naomi and I came across some of these sayings, which I’ve brought with me to show you. Some of the pitgamim were easy to memorize and therefore were very popular with the kids: “Tov shem m’…
…y of Shabbat and weekday programs for children and youth expanded, and the number of minors grew from under 70 in 1994 to over 225 a decade later. A typical Shabbat morning includes simultaneous programs or services for children and youth, as well as youth participating in the main service and Shabbat Shalom Torah Study. In 2003, the congregation began a process of building renovations, aimed at improving accessibility, enhancing energy efficiency…
…d by the Good Book: “While the flesh was still between their teeth,” etc. (Numbers 11:33). Partly for that reason we are enjoined to wait a period of time after eating meat before eating dairy. But after some time, the “food” in your mouth (and stuck on or between your teeth) ceases to be “food.” Who would eat it? If your toothbrush is used at that point, it is not really in contact with “meat” or “dairy” and thus, strictly speaking, you would not…
…ou all. Please help us again, this time by passing along our thanks to the number of congregants who are away this weekend of Thanksgiving, giving thanks of their own elsewhere. The morning of the surgery I prayed and learned another prayerbook lesson, this time explicit. At my request, Marsha had brought me a copy of our Siddur, Sim Shalom. Uncharacteristically, I admit, I started from the beginning of the Shaharit, or morning, service. There I d…
…that Arab expulsion of Palestinian Arabs from Kuwait is more than half the number of Palestinian Arabs who fled or were expelled from Israel in 1947-49. The “Jenin Massacre” (2002) turned out to be a hoax; while it was reported that hundreds or thousands had been massacred, the reality was that about 55 Arabs (including 5 or 10 civilians) died, along with 22 Israeli soldiers. The headline story in mid-August (2009) of the Swedish daily Aftonbladen…
…, a very complex distribution network. The way it operates is by a certain number of power plants producing energy, usually by burning fossil fuels, and then feeding it into the massive grid of electrical power lines. I think this is quite similar to the societal structure of the monkeys and the medieval Jewish court system, in that the majority of interactions, or in this case, power transmissions, are local, but the network is able to transmit p…
…g disconsolately at the broad Euphrates River, far from their physical and spiritual home. They had been stunned by the destruction of the Temple and of Jerusalem by the Babylonians and were suffering from what many believed to be the abandonment by God. They struggled with strong pressures to assimilate with the culture and religion of the Babylonians in whose city they lived. They wondered, was their fate a punishment for their sins? Were the cu…
