- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…erent. Everybody does something behind closed doors, whether it be write a cheap romance novel or go to some forbidden site on the Web. The thing I do behind closed doors is write poetry. Long and involved, they usually represent some flaw in humanity or in myself or just some tragic love poem. Words spurt out of my mouth and I have to write them down or else I lose them, the ideas slipping through my fingers like grains of sand in an hourglass. I…
…, the Western Wall of the Temple in Jerusalem. The service provided by the phone company allows people unable to visit the Wall in person to fax their petitions to an agent who then carefully inserts the sheets into cracks between the stones. But you don’t even need a fax machine to reach God. Our sages valued sincerity in prayer above all else. Length, language, or location are secondary considerations. Better a few words from the heart than the…
…York, where I was privileged to serve a diverse, urban, largely uninsured community. In 2012 I joined the American Jewish World Service clergy delegation to Muchucuxcah, a Mayan village in the Mexican Yucatan, which sparked a deeper connection to my Mexican and indigenous roots. Throughout my rabbinate, I have been committed to social justice and interfaith action. As assistant rabbi at Congregation Tifereth Israel, I engaged in community organiz…
…eaching. To my mind, it’s no coincidence that there are a disproportionate number of gay clergy. Half of my ordination class was gay or lesbian. The process of coming out of the closet, the work we’ve done to become whole and unashamedly ourselves is deeply spiritual. Perhaps this is the Torah that gay men and lesbians have heard and give the world – the lesson that we all, gay or not, must be honest about our lives. And it’s a lesson that is usef…
…The other days of Creation are denoted, as you would expect, using ordinal numbers – second, third, and the like; but not the first day, Yom Ehad – Day One. Rashi teaches that “Day One” is to be understood as the Day of the One, the Day of God, and that God created everything in all its potential on that Day. From that day on, it follows that, as my daughter Sarah has recently begun quoting Martin Buber in the tag line to her email messages — To p…
…d activities that have been flourishing for years. And we’ve initiated any number of new programs that you have suggested. There is energy in the air that encourages people to think, “We can do it.” Our attitude is, “Just say yes.” Last June we had a tribute dinner, honoring the rabbi and Miriam and raising a lot of money for the shul. A zillion people worked to make that happen. Prior to that, the last tribute dinner anyone could recall took plac…
…ene. Each member of the household has their own Hanukia, and each lights a number of lights corresponding to the number of the day of the holiday. We are fortunate that we are able to do this mitzva in such a complete and beautiful way. But what of the poor person who can not afford all of this “hidur mitzva” but must struggle to light even one lamp? The Mishna Berura, written at the beginning of the twentieth century by the Hafetz Hayim, comments…
…the Torah and perform their aliya properly. If there were no limit on the number of people who may go up for an aliya at once, then what if a Bar- or Bat-Mitzva family were to want to send up a group of five or ten at once? And what if two groups of ten are called up in succession? The result might violate even our minimal demands of decorum. If we were to limit joint aliya to two people per aliya, then on the one hand we would run into some fami…
…ll do it that way, too. But this procedure often created a dilemma: If the number of qaddishes was limited, there might still be some who did not get to say one; if there was no limit to the number of qaddishes added, the service became burdensomely long. So after careful scrutiny the rabbis allowed all mourners to say qaddish simultaneously. This rabbinic solution was adopted only after careful consideration, and after it was determined that mour…
…th lists start with a broad thing to give up and then narrow it down: list number one — go from your land, your birthplace, your father’s house. List number two — take your son, your only son, the one you love, Isaac. This similarity led me to still others. One of the first, and most obvious, comparisons between the two instances of lekh lekha was that in both, God is sending Abraham on a journey. In the first lekh lekha, God is starting Abraham o…
