- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…bbat lunch or for the High Holiday meals. (BEKI provides clients with free tickets for High Holiday services.) In the summertime, Kulanu participants may have a joint program with one of BEKI’s social action committees—they will clean up Beaver Pond Park in southern Connecticut, where congregants have held Tashlich services during Rosh Hashana. Kulanu also plans to provide a job training sight at BEKI for adults with developmental disabilities who…
…ligious school) Teen Kesher USY and Kadima youth groups Free High Holy Day tickets Support from our Hesed Committee Shiva minyanim Choice of two affiliated cemeteries Programming for children and adults All Jews are invited to become members of BEKI, including: Jews by birth and Jews by choice (converts) Jews in mixed marriages and couples who are both Jewish Jews of all races Jews of all gender identities or sexual orientations. BEKI believes in…
…25 Jan The Afro-Semetic Experience January 25, 2000 6:30 pm – 8:00 pm BEKI Join us for An encore concert IN ANTICIPATION OF THE DAYS OF AWE David Chevan, Warren Byrd and the AFRO-SEMITIC EXPERIENCE CONGREGATION BETH EL – […] More Info…
…familiar symbolic images embedded as decorative elements. “All That Remains” will next be presented at the Virginia Holocaust Museum, Richmond, VA, in October 2020. The works in this show include images from each of these series. In this retrospective of her work, a number of works in private collections are represented by photographic reproductions, thus providing context for the entirety of exhibition. for more information and for purchasing wor…
…y of Shabbat and weekday programs for children and youth expanded, and the number of minors grew from under 70 in 1994 to over 225 a decade later. A typical Shabbat morning includes simultaneous programs or services for children and youth, as well as youth participating in the main service and Shabbat Shalom Torah Study. In 2003, the congregation began a process of building renovations, aimed at improving accessibility, enhancing energy efficiency…
…ah reading for Shavuot Second Day in Diaspora: Deuteronomy 14:22 – 16:17 & Numbers 28:26-31]. It begins with the commandment to tithe on a yearly basis, so as to provide for the needy among us, to take care of the Levites, to understand that our year’s bounty is not just a result of our great skill but also of God’s goodness, and to realize that our possessions are merely possessions- whose enjoyment comes from sharing them with others. The text g…
…ans as a result of seasonal heating in a typical year. That makes it a big number. In other words, as a byproduct of human exploitation of the land and other natural resources, we have crammed 51 years of solar heat into 50 years of solar time. I cannot help but feel that the earth will make up for this in due course, that the land will have its rest. The environmental responsibilities of each of us and of our congregation need to be understood in…
…, a very complex distribution network. The way it operates is by a certain number of power plants producing energy, usually by burning fossil fuels, and then feeding it into the massive grid of electrical power lines. I think this is quite similar to the societal structure of the monkeys and the medieval Jewish court system, in that the majority of interactions, or in this case, power transmissions, are local, but the network is able to transmit p…
…lieve that the book of Isaiah was written during the Babylonian exile by a number of people in addition to Isaiah. Isaiah himself was a prophet of the nation of Judah and was one of the first to leave a written record of his prophecies, or proclamations. The book of Isaiah is one of the longest in the Bible, containing sixty chapters. The sayings of Isaiah are contained in the first 39 chapters. Most of the rest, written around 550 BCE, were poems…
…whether he injures her himself or others injure her, pays the expense and buys real estate with it, and he [the husband] enjoys the usufruct. R’ Yehuda ben Petera [sic.] says: For the private disgrace, she gets two- thirds and he gets one-third; for the public disgrace, he gets two-thirds and she gets one-third; for his share, they give it to him, and for hers, he buys real estate and he enjoys the usufruct.10 In his Mishne Torah, Rambam says tha…
