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…he Hesed project. Because some people are without such a network. Some are new to the community or have no family in the area. They may need a little help, but they don’t know where to turn. From now on, they can turn to BEKI, and the Hesed committee will do what it can. Here are the kinds of things were talking about: rides to services or BEKI programs. Rides for kids when their parent is unable to drive. An occasional phone call or visit to some…
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…e Lord”; the Jews knew that God was pleased, that is to say, because they knew that they had made a true offering of something of value that came from their hearts. Perhaps it is an ethical advance, as Maimonides suggests, to have put an end to the slaughter of animals; but it is no ethical advance if the sacrifice is not matched by an equivalent commitment of our hearts, our hands, our substance. The ner tamid, the eternal flame that burned in th…
…alth professionals enthusiastically endorsed the Saul’s Circle concept and offered their experience and labor to make it succeed. Adult mental health consumers are concentrated in the City of New Haven. Many others are served by mental health agencies located in the City. Jewish professionals working at Yale New Haven Hospital and at the Hospital of St. Raphael estimate there are 200 to 300 adult Jews in the area that could be served by this progr…
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…ent, poh or hineni, but with a pitgam, a Hebrew aphorism. She would post a new one every week on the classroom wall, often with a story to illustrate the message. Over the course of the school year, the kids would memorize a fair number of these. The sayings she chose reflected her particular take on Judaism, which tended to the ethical rather than the spiritual. In cleaning out her apartment last year, my sister Naomi and I came across some of th…
…hei HaBesht (Tel Aviv: Devir) 5707/1947, 5735/1975, p. 35. A table of tale numbers and the corresponding page numbers in other editions is given at the back of the book by Ben-Amos and Mintz. 2. Violence is neither advocated nor condoned in these tales to any significant extent, whereas many tales strongly advocate the efficacy and advantages of nonviolence. The main exception to this generalization are a few of the first fifteen tales (pp. 39-51…
…rs, words and spaces, although exact layout (number of words in a line and number of lines in a column) may vary, as will the quality of the materials and calligraphy. We take out the particular scroll or scroll that is set to the portion that we are reading on the given occasion. The weekly reading goes in sequence, so each shabbat we begin reading from the spot we left of the previous week. But on festivals and other occasions we may read from a…
…their own Hanukia, and each lights a number of lights corresponding to the number of the day of the holiday. We are fortunate that we are able to do this mitzva in such a complete and beautiful way. But what of the poor person who can not afford all of this “hidur mitzva” but must struggle to light even one lamp? The Mishna Berura, written at the beginning of the twentieth century by the Hafetz Hayim, comments on the section of the Shulhan Arukh c…
…of all the people. Imagine if the parshah has told us, tribe by tribe, the number of people in each tribe, and separately, the number of males, 20 and up, who were fit for service. Would that kind of census send a different message to us, a message saying, “everyone counts”, including all the women? The second census, what I’ll call the redemption census, I find a strange one. It requires counting of all the male Levites who were at least a month…