- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…15 Mar Abraham’s Tent March 15, 2015 5:30 pm – 11:30 pm BEKI Abraham’s Tent is a community-based program with Columbus House which, through the generosity of local religious congregations and organizations, provides shelter and case management for […] More Info…
…ork together in this wonderful program. BEKI will host Abraham’s Tent from March 9th to March 15th, 2015. The Abraham’s Tent participants must apply before the winter to participate. Once chosen and the program begins, the men arrive in the late afternoon daily to Columbus House, are interviewed to make sure they are in suitable condition to participate that day, shower, collect or store their belongings and bedding, and travel together by van to…
…ission from the Connecticut Jewish Ledger 13 March 1998, p. 3 By Dorine Leogrande One Shabbat morning, Anne Johnston noticed a few newcomers at her synagogue — adults with special needs — who were struggling to understand the all-Hebrew service. These visitors to Congregation Beth El–Keser Israel (BEKI) in New Haven came from Chapel Haven, an agency down the street where adults with developmental disabilities participate in an assisted learning ap…
…ad lived for a school year in a house on a dirt road in Malha. Shepherds grazed sheep, and occasionally a camel wandered by. Beyond our little house was undeveloped land, a railroad track from the Ottoman era, and the Judean Desert. Today, where that idyllic house once stood, there is a Burger King, and the biggest mall in the Middle East. But it was great to see my cousin and her three children, Adi, Gilad, and Kessem, each matching the age and g…
…erent. Everybody does something behind closed doors, whether it be write a cheap romance novel or go to some forbidden site on the Web. The thing I do behind closed doors is write poetry. Long and involved, they usually represent some flaw in humanity or in myself or just some tragic love poem. Words spurt out of my mouth and I have to write them down or else I lose them, the ideas slipping through my fingers like grains of sand in an hourglass. I…
…tangible meaning. And not VaYiqra alone, of course, but most of Bamidbar (Numbers), from which our additional reading comes; a large portion of Shemot (Exodus), and Devarim (Deuteronomy), as well. Our world was rent asunder, smashed into a thousand pieces. The parallel of Temple worship with the synagogue and prayer is more than just an analogy, it is an exact spiritual equivalent. That is because, as all of you know, the practice of synagogue-ba…
…m and eat candy during services? Does the Torah forbid that, too? Signed, Bazooka Yosi. Dear Bazooka Yosi, I hate to be the one to burst your bubble, but the Torah does forbid you from chewing gum and eating during services. As the Good Book says, “My mouth shall be filled with praises of the Lord.” Now, if your mouth is stuffed with gum, candy, or other illicit substances, it could not possibly be completely filled with praises of the Lord. There…
…e Ely House, Center for Contemporary Art, New Haven, CT, and has curated a number of independent exhibitions. She studied at the Akademie fuer Angewante Kunst in Vienna, Austria, and received her MFA from San Jose State University. Anna Broell Bresnick has collaborated with dancers and musicians in the creation of installations for performances. These have included large sculptural str uctures, floor drawings and video. Broell Bresnick has taught…
…hei HaBesht (Tel Aviv: Devir) 5707/1947, 5735/1975, p. 35. A table of tale numbers and the corresponding page numbers in other editions is given at the back of the book by Ben-Amos and Mintz. 2. Violence is neither advocated nor condoned in these tales to any significant extent, whereas many tales strongly advocate the efficacy and advantages of nonviolence. The main exception to this generalization are a few of the first fifteen tales (pp. 39-51…
…of all the people. Imagine if the parshah has told us, tribe by tribe, the number of people in each tribe, and separately, the number of males, 20 and up, who were fit for service. Would that kind of census send a different message to us, a message saying, “everyone counts”, including all the women? The second census, what I’ll call the redemption census, I find a strange one. It requires counting of all the male Levites who were at least a month…
