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…the 10th century B.C.E.; and the E strand probably written between 900 and 800 B.C.E.. The redaction or the compiling of the whole Torah is usually seen as occurring in Babylonia between 600 and 400 B.C.E. For our three passages only J and E are relevant — the first and third passages are usually attributed to J and the second to E. The first account, of Abraham and Sarah in Egypt, is most like a folktale; it is the simplest in structure. It show…
…ent, poh or hineni, but with a pitgam, a Hebrew aphorism. She would post a new one every week on the classroom wall, often with a story to illustrate the message. Over the course of the school year, the kids would memorize a fair number of these. The sayings she chose reflected her particular take on Judaism, which tended to the ethical rather than the spiritual. In cleaning out her apartment last year, my sister Naomi and I came across some of th…
…of all the people. Imagine if the parshah has told us, tribe by tribe, the number of people in each tribe, and separately, the number of males, 20 and up, who were fit for service. Would that kind of census send a different message to us, a message saying, “everyone counts”, including all the women? The second census, what I’ll call the redemption census, I find a strange one. It requires counting of all the male Levites who were at least a month…
…hei HaBesht (Tel Aviv: Devir) 5707/1947, 5735/1975, p. 35. A table of tale numbers and the corresponding page numbers in other editions is given at the back of the book by Ben-Amos and Mintz. 2. Violence is neither advocated nor condoned in these tales to any significant extent, whereas many tales strongly advocate the efficacy and advantages of nonviolence. The main exception to this generalization are a few of the first fifteen tales (pp. 39-51…
…their own Hanukia, and each lights a number of lights corresponding to the number of the day of the holiday. We are fortunate that we are able to do this mitzva in such a complete and beautiful way. But what of the poor person who can not afford all of this “hidur mitzva” but must struggle to light even one lamp? The Mishna Berura, written at the beginning of the twentieth century by the Hafetz Hayim, comments on the section of the Shulhan Arukh c…
…rs, words and spaces, although exact layout (number of words in a line and number of lines in a column) may vary, as will the quality of the materials and calligraphy. We take out the particular scroll or scroll that is set to the portion that we are reading on the given occasion. The weekly reading goes in sequence, so each shabbat we begin reading from the spot we left of the previous week. But on festivals and other occasions we may read from a…
…have to look at what is important in life. Family, friends, and religion, and don’t forget money. But I look at Deborah and Miriam and see women who knew themselves and knew how they wanted to live, and I have to admire that….
…25 Jan The Afro-Semetic Experience January 25, 2000 6:30 pm – 8:00 pm BEKI Join us for An encore concert IN ANTICIPATION OF THE DAYS OF AWE David Chevan, Warren Byrd and the AFRO-SEMITIC EXPERIENCE CONGREGATION BETH EL – […] More Info…
…07 Jun Considering Homelessness In New Haven (Brunch & Panel Discussion) June 7, 2015 9:45 am – 12:00 pm BEKI Home Page Interior Page CONSIDERING HOMELESSNESS IN NEW HAVEN-2 More Info…
…erfaith Day of Service in August. On that day, volunteers from the Greater New Haven community gather on the New Haven Green to learn about community needs and head in various directions to complete projects, including preparing food for the hungry, stuffing personal care bags, restoring a Jewish cemetery, or cleaning up a shoreline. Collections Food drives are arranged at High Holy Days, before Pesach, and at other times of the year. Matanot L’ev…