- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…h school. Nick was a talented chef, and when he lived in the San Francisco Bay Area he had a catering business. Nick was fit and energetic and had developed an extensive network of friends who cared deeply about him and about each other. He was an essential part of his community and of his family. Nick was my first cousin to die. He died of AIDS in 1990, among the first few thousand to succumb to this retrovirus. He died in the loving care of his…
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…the 10th century B.C.E.; and the E strand probably written between 900 and 800 B.C.E.. The redaction or the compiling of the whole Torah is usually seen as occurring in Babylonia between 600 and 400 B.C.E. For our three passages only J and E are relevant — the first and third passages are usually attributed to J and the second to E. The first account, of Abraham and Sarah in Egypt, is most like a folktale; it is the simplest in structure. It show…
for works in Main Gallery Contact the Sisterhood Gift Shop to purchase Matzo Covers Keyboard Fantasy $800 Floral Deck $1,200 Popups $1,200 Coaster $1,200 Busy Garden $1,000 Outside the Box $700 Cell $700 Balloon Festival $600 Sails $500 Beneath the Surface $500 Introspection $500 Genesis 1-12 $1,200 Valley of the Leaves $700 The View from Above $1,000 The Book of Life $600 Huppa $2,000 Kaleidoscope $400 Round Matzah Cover $150 Click here to downl…
…e Came the Sun, New Haven Independent, 18 September 2007 New Haven Turning Green – with Energy!, Shalom New Haven, Summer 2007, p. 1 Hannukah in the Age of Oil (Video) New Haven Independent, 16 December 2006 (or on YouTube at Solar Rabbi’s Hannukkah Message) Innovative ways to cut heating and cooling costs, by Kent Pierce, WTNH Channel 8 News, 5 September 2006 BEKI Running Clean and Green, ShalomNewHaven, September 2006, p. 10 Rabbi on the Roof, b…
…could not have accomplished what she did today without the help of Ruthie Greenblatt, whose birthday we are celebrating today. Ruth’s faith in Joanne’s ability long predated Joanne’s faith in herself. Ruth’s patience, her talent, her inspiration, and her astonishing capacity to give of herself are the stuff of miracle. The hardest thing to do is to praise a righteous person, because the language of praise is cheap and formulaic. Suffice it to say…
…erent. Everybody does something behind closed doors, whether it be write a cheap romance novel or go to some forbidden site on the Web. The thing I do behind closed doors is write poetry. Long and involved, they usually represent some flaw in humanity or in myself or just some tragic love poem. Words spurt out of my mouth and I have to write them down or else I lose them, the ideas slipping through my fingers like grains of sand in an hourglass. I…
…nsgresses a prohibition, as Scripture states, “Do not add [to the required number of lashes]” — if the Torah warns not to add blows to a guilty person, how much more does this apply to an innocent person. Even to raise one’s hand against another, even if one doesn’t actually hit him or her, is called wicked, as Scripture states, “And he said to the wicked one, Why do you hit your neighbor?”7 Rabbenu Perez, in his decree, cites a responsum of Rabbi…
…the Torah and perform their aliya properly. If there were no limit on the number of people who may go up for an aliya at once, then what if a Bar- or Bat-Mitzva family were to want to send up a group of five or ten at once? And what if two groups of ten are called up in succession? The result might violate even our minimal demands of decorum. If we were to limit joint aliya to two people per aliya, then on the one hand we would run into some fami…
…ll do it that way, too. But this procedure often created a dilemma: If the number of qaddishes was limited, there might still be some who did not get to say one; if there was no limit to the number of qaddishes added, the service became burdensomely long. So after careful scrutiny the rabbis allowed all mourners to say qaddish simultaneously. This rabbinic solution was adopted only after careful consideration, and after it was determined that mour…
