- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…rs, words and spaces, although exact layout (number of words in a line and number of lines in a column) may vary, as will the quality of the materials and calligraphy. We take out the particular scroll or scroll that is set to the portion that we are reading on the given occasion. The weekly reading goes in sequence, so each shabbat we begin reading from the spot we left of the previous week. But on festivals and other occasions we may read from a…
…th lists start with a broad thing to give up and then narrow it down: list number one — go from your land, your birthplace, your father’s house. List number two — take your son, your only son, the one you love, Isaac. This similarity led me to still others. One of the first, and most obvious, comparisons between the two instances of lekh lekha was that in both, God is sending Abraham on a journey. In the first lekh lekha, God is starting Abraham o…
…Abby Fraade, the volunteer who manages sponsorships. Please note that cellphones and photography are permitted on weekdays, but not on Shabbat or Yom Tov. If you choose to have a ceremony at BEKI on some other day, please work out the general plan in advance with Office Manager Peggy Hackett. She will arrange kitchen supervision and custodial services. Please note that we do NOT allow self-catering or a plan that’s “friends will take care of setu…
…o BEKI. At the same time, we also admire and love the fact that a sizeable number of congregants can daven and read Torah! The unrestrained excitement of little ones further adds to the pleasure in feeling that Am Yisrael Chai! Tom Goldenberg & Jessica Holzer and Ainsley Tom is a New Haven Mayoral candidate and was previously a public sector consultant. Jess is the chair-elect of the University of New Haven’s public health department. Ainsley is i…
…7. Ben-Amos & Mintz, Tale 21; Horodezky, p. 127. 18. Ben-Amos & Mintz, Tale 141; Horodezky, p. 127. The rest of the story, however, is confusing and does not necessarily support this position. 19. United States Department of Justice, Federal Bureau of Investigations, Uniform Crime Reports for the United States, 1984 (Washington, DC: USGPO), 1985, p. v. 20. Ben-Amos & Mintz, Tale 160; Horodezky, p. 25. 21. Mishna Avot 4:2. 22. Ben-Amos & Mintz, Tal…
…of all the people. Imagine if the parshah has told us, tribe by tribe, the number of people in each tribe, and separately, the number of males, 20 and up, who were fit for service. Would that kind of census send a different message to us, a message saying, “everyone counts”, including all the women? The second census, what I’ll call the redemption census, I find a strange one. It requires counting of all the male Levites who were at least a month…
…e Ely House, Center for Contemporary Art, New Haven, CT, and has curated a number of independent exhibitions. She studied at the Akademie fuer Angewante Kunst in Vienna, Austria, and received her MFA from San Jose State University. Anna Broell Bresnick has collaborated with dancers and musicians in the creation of installations for performances. These have included large sculptural str uctures, floor drawings and video. Broell Bresnick has taught…
For today’s services, a number of congregants have added touches of beauty to the synagogue and the services. In my Devar Torah, I would like examine the place of beauty and art in the Sanctuary. The sanctuary is a place where we pray together, where we venerate the wisdom of the Torah, where we tell stories that celebrate our shared past. It is also a place where our spirits and our community can be invigorated, nourished, and rested. It is a sa…
…ene. Each member of the household has their own Hanukia, and each lights a number of lights corresponding to the number of the day of the holiday. We are fortunate that we are able to do this mitzva in such a complete and beautiful way. But what of the poor person who can not afford all of this “hidur mitzva” but must struggle to light even one lamp? The Mishna Berura, written at the beginning of the twentieth century by the Hafetz Hayim, comments…
…ll do it that way, too. But this procedure often created a dilemma: If the number of qaddishes was limited, there might still be some who did not get to say one; if there was no limit to the number of qaddishes added, the service became burdensomely long. So after careful scrutiny the rabbis allowed all mourners to say qaddish simultaneously. This rabbinic solution was adopted only after careful consideration, and after it was determined that mour…
