- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
for works in Main Gallery Contact the Sisterhood Gift Shop to purchase Matzo Covers Keyboard Fantasy $800 Floral Deck $1,200 Popups $1,200 Coaster $1,200 Busy Garden $1,000 Outside the Box $700 Cell $700 Balloon Festival $600 Sails $500 Beneath the Surface $500 Introspection $500 Genesis 1-12 $1,200 Valley of the Leaves $700 The View from Above $1,000 The Book of Life $600 Huppa $2,000 Kaleidoscope $400 Round Matzah Cover $150 Click here to downl…
…the 10th century B.C.E.; and the E strand probably written between 900 and 800 B.C.E.. The redaction or the compiling of the whole Torah is usually seen as occurring in Babylonia between 600 and 400 B.C.E. For our three passages only J and E are relevant — the first and third passages are usually attributed to J and the second to E. The first account, of Abraham and Sarah in Egypt, is most like a folktale; it is the simplest in structure. It show…
…ctually needed to be rationed in some way. Today, although we do sell some tickets, our real problem is that we can’t give tickets away. That is, most American Jews do not come to synagogue on the High Holy Days and would not come even if we gave them free tickets. This fact represents a serious challenge to our community, one that should not be neglected. But the truth is, even if we gave away door prizes, many of “those” people are just not inte…
Kadima (grades 6-8) and United Synagogue Youth (BEKI–BJ USY) (grades 9-12) enable youth to plan and hold educational, public service, worship and social events with adult guidance and supervision locally, regionally and nationally. BEKI youth share a chapter with neighboring Congregation B’nai Jacob in Woodbridge. The Kadima and USY chapters have won numerous awards in recent years. Youth preparing pies to be sold as a benefit for local and inter…
…a distinct movement in its own right. It was not until the 1990’s that the United Synagogue took the name United Synagogue of Conservative Judaism. My great-grandparents followed in the footsteps of their parents in living as observant traditional Jews. They were not Orthodox. They were not Hippies. They were by definition Conservative Jews. I am proud to be a Conservative Jew like my great-grandparents. May God grant that I be blessed with great-…
…th El–Keser Israel has been determined to be an exempt organization by the United States Department of Treasury Internal Revenue Service as described in section 501(c)3 of the Internal Revenue Code; see our Letter of Determination from the IRS. Donate Online – To make a donation online by credit card, complete this form. Contributions of any amount are appreciated. Bill My Account – Donate now and have our office bill you. Members and Supporters…
…did not experience antisemitism in India and, in fact, helped to rescue a number of Jews fleeing Europe in World War II. Conversation with Mark Oppenheimer, jewishledger.com, Nov 25, 2019 Mark Oppenheimer describes himself as a writer, talker, father, husband, dog-owner, and challah baker. Though not necessarily in order of importance. Challah baking aside, the talker in Oppenheimer will get to do just that on Sunday, Dec. 15, 10 a.m., at Congreg…
…m Iraq during the current war. In August 2009, the press reported that the United Arab Emirates planned to deport hundreds of ethnic Palestinians, particularly Gazans, in the coming weeks. In contrast, Israel has not forcibly expelled Arabs since Rabin dumped (“deported”) 415 HAMAS terrorists into Lebanon in 1992, but subsequently took them back under Israeli court order. (This does not count the expulsion of tourists with expired visas and assort…
…ll do it that way, too. But this procedure often created a dilemma: If the number of qaddishes was limited, there might still be some who did not get to say one; if there was no limit to the number of qaddishes added, the service became burdensomely long. So after careful scrutiny the rabbis allowed all mourners to say qaddish simultaneously. This rabbinic solution was adopted only after careful consideration, and after it was determined that mour…
…the Torah and perform their aliya properly. If there were no limit on the number of people who may go up for an aliya at once, then what if a Bar- or Bat-Mitzva family were to want to send up a group of five or ten at once? And what if two groups of ten are called up in succession? The result might violate even our minimal demands of decorum. If we were to limit joint aliya to two people per aliya, then on the one hand we would run into some fami…
