- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…(BEKI) now through June 4. Artists Suzanne Neusner’s Fiber Arts in the upstairs gallery space and Naomi Safran-Hon’s Going Home downstairs. LESSON LEARNED: Not every Jew’s ‘bubbe’ made kugel, jewishnewhaven.org, Jan 12, 2022 I’m eight years old, riding in the car with my friend Sam and his mom. They’re both Jewish, too. It must have been December, since I remember Christmas lights on all the houses going through the hills in Los Angeles. Sam’s mot…
…, a very complex distribution network. The way it operates is by a certain number of power plants producing energy, usually by burning fossil fuels, and then feeding it into the massive grid of electrical power lines. I think this is quite similar to the societal structure of the monkeys and the medieval Jewish court system, in that the majority of interactions, or in this case, power transmissions, are local, but the network is able to transmit p…
…remains wet between uses, it could be in persistent contact with meat or dairy in a moist environment and thereby take on the property of “meat” or “dairy.” Even if the brush is not in contact with actual food, you might equate a toothbrush with an eating utensil or think of the particles on your teeth as being “like” food. So for “esthetic” reasons one might want to add the stringency of keeping separate toothbrushes. (Don’t even ask about a sep…
…ained by trickery, through a reconciliation with his brother Esau. Jacob’s flight from Esau, and his 20 years under the thumb of Laban, have not provided him fulfillment of Isaac’s blessing. In order for Jacob to become a person of real power and legitimate authority, a true leader, he must have the ability to confront his brother Esau directly and to embrace Esau steadfastly, even though in doing so he will expose himself to serious injury. Jacob…
…the 10th century B.C.E.; and the E strand probably written between 900 and 800 B.C.E.. The redaction or the compiling of the whole Torah is usually seen as occurring in Babylonia between 600 and 400 B.C.E. For our three passages only J and E are relevant — the first and third passages are usually attributed to J and the second to E. The first account, of Abraham and Sarah in Egypt, is most like a folktale; it is the simplest in structure. It show…
for works in Main Gallery Contact the Sisterhood Gift Shop to purchase Matzo Covers Keyboard Fantasy $800 Floral Deck $1,200 Popups $1,200 Coaster $1,200 Busy Garden $1,000 Outside the Box $700 Cell $700 Balloon Festival $600 Sails $500 Beneath the Surface $500 Introspection $500 Genesis 1-12 $1,200 Valley of the Leaves $700 The View from Above $1,000 The Book of Life $600 Huppa $2,000 Kaleidoscope $400 Round Matzah Cover $150 Click here to downl…
…se have included large sculptural str uctures, floor drawings and video. Broell Bresnick has taught at Stanford University, University of New Haven, University of Bridgeport and the Educational Center for the Arts, where she served as Visual Arts Department Chair for 29 years. She has given lectures at a number of museums, galleries and universities. Anna Broell Bresnick was born in Hamburg, German, has lived in Vienna and Rome and currently resid…
…the Torah and perform their aliya properly. If there were no limit on the number of people who may go up for an aliya at once, then what if a Bar- or Bat-Mitzva family were to want to send up a group of five or ten at once? And what if two groups of ten are called up in succession? The result might violate even our minimal demands of decorum. If we were to limit joint aliya to two people per aliya, then on the one hand we would run into some fami…
…ll do it that way, too. But this procedure often created a dilemma: If the number of qaddishes was limited, there might still be some who did not get to say one; if there was no limit to the number of qaddishes added, the service became burdensomely long. So after careful scrutiny the rabbis allowed all mourners to say qaddish simultaneously. This rabbinic solution was adopted only after careful consideration, and after it was determined that mour…
…th lists start with a broad thing to give up and then narrow it down: list number one — go from your land, your birthplace, your father’s house. List number two — take your son, your only son, the one you love, Isaac. This similarity led me to still others. One of the first, and most obvious, comparisons between the two instances of lekh lekha was that in both, God is sending Abraham on a journey. In the first lekh lekha, God is starting Abraham o…
