- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…to the assassination of Mr. Rabin. Before Yigal Amir pulled the trigger, a number of Orthodox rabbis had stretched medieval Jewish law beyond all reasonable limits to classify Mr. Rabin as a “pursuer,” whose life could be taken in self-defense. The same body of medieval law explicitly sanctions the killing of Jewish heretics as the Union of Orthodox Rabbis surely knows. To publicly denounce Reform and Conservative Jew as apikorsim in the current h…
…never let finances get in the way of joining. Rabbi Woodward works with a number of wonderful mohalim, experts in Jewish ritual circumcision. Please be in touch with him to help you find the mohel who is right for you. Rabbi Woodward has designed a custom liturgy for the naming of a baby girl that can be used either in a home ritual or in a synagogue ritual. These events can take place in your home or the synagogue; please see below for informati…
…o BEKI. At the same time, we also admire and love the fact that a sizeable number of congregants can daven and read Torah! The unrestrained excitement of little ones further adds to the pleasure in feeling that Am Yisrael Chai! Tom Goldenberg & Jessica Holzer and Ainsley Tom is a New Haven Mayoral candidate and was previously a public sector consultant. Jess is the chair-elect of the University of New Haven’s public health department. Ainsley is i…
…e Ely House, Center for Contemporary Art, New Haven, CT, and has curated a number of independent exhibitions. She studied at the Akademie fuer Angewante Kunst in Vienna, Austria, and received her MFA from San Jose State University. Anna Broell Bresnick has collaborated with dancers and musicians in the creation of installations for performances. These have included large sculptural str uctures, floor drawings and video. Broell Bresnick has taught…
…is core purpose. For a society based on such a system to work, there are a number of requirements. One is that the law must be accessible to everyone, that the system and the logic behind it be available to everyone. This seems unremarkable to us as Jews, but keep in mind that this is not the case with some other major world religions or governments. It is the mark of the undemocratic government to conceal, obfuscate and mislead the public — and I…
…hei HaBesht (Tel Aviv: Devir) 5707/1947, 5735/1975, p. 35. A table of tale numbers and the corresponding page numbers in other editions is given at the back of the book by Ben-Amos and Mintz. 2. Violence is neither advocated nor condoned in these tales to any significant extent, whereas many tales strongly advocate the efficacy and advantages of nonviolence. The main exception to this generalization are a few of the first fifteen tales (pp. 39-51…
…of all the people. Imagine if the parshah has told us, tribe by tribe, the number of people in each tribe, and separately, the number of males, 20 and up, who were fit for service. Would that kind of census send a different message to us, a message saying, “everyone counts”, including all the women? The second census, what I’ll call the redemption census, I find a strange one. It requires counting of all the male Levites who were at least a month…
For today’s services, a number of congregants have added touches of beauty to the synagogue and the services. In my Devar Torah, I would like examine the place of beauty and art in the Sanctuary. The sanctuary is a place where we pray together, where we venerate the wisdom of the Torah, where we tell stories that celebrate our shared past. It is also a place where our spirits and our community can be invigorated, nourished, and rested. It is a sa…
…ide, with respect to the letters, words and spaces, although exact layout (number of words in a line and number of lines in a column) may vary, as will the quality of the materials and calligraphy. We take out the particular scroll or scroll that is set to the portion that we are reading on the given occasion. The weekly reading goes in sequence, so each shabbat we begin reading from the spot we left of the previous week. But on festivals and othe…
…ll do it that way, too. But this procedure often created a dilemma: If the number of qaddishes was limited, there might still be some who did not get to say one; if there was no limit to the number of qaddishes added, the service became burdensomely long. So after careful scrutiny the rabbis allowed all mourners to say qaddish simultaneously. This rabbinic solution was adopted only after careful consideration, and after it was determined that mour…
